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The History of Hair

Cooper Delivered · Walking With Ancestors · Hair History

The History of Hair Rituals: Culture, Care and Connection Across Time

Hairdressing is not new.

Long before salons, serums and shine sprays, people braided, oiled, combed, covered, cut and adorned their hair with meaning.

Hair has always been more than something to wash and style.

It has carried:

  • identity
  • status
  • belonging
  • spiritual meaning
  • resistance
  • beauty
  • memory

In some cultures, hair was cared for communally.

In others, it was covered, shaved, braided, perfumed or arranged to communicate a person’s place within society.

Hair history is not one universal story.

It is thousands of different stories shaped by people, place, climate, belief and time.

Let us walk through some of those stories together.

Quick answer: why do hair rituals matter?

Hair rituals have helped people express identity, status, belonging, faith, resistance and care across thousands of years.

The tools and styles changed between cultures and generations, but hair has rarely been treated as meaningless.

Its history shows that haircare has always been both practical and deeply personal.

Before written history

We cannot know every meaning attached to prehistoric hairstyles.

But archaeological objects and figurines suggest that people cared about hair, adornment and personal presentation long before written records.

Some ancient figurines appear to show:

  • braided or patterned hair
  • head coverings
  • coiled arrangements
  • decorative forms around the head

Early grooming tools may have included:

  • fingers
  • sharpened bone
  • wooden implements
  • shells
  • plant fibres

People may also have used locally available fats, clays, ash and plant materials for cleansing or styling.

We should be careful not to assign exact ceremonial meanings where evidence is limited.

But one thing appears clear:

Personal appearance mattered long before the modern beauty industry existed.

Ancient Egypt: wigs, oils and social identity

Haircare and grooming held important places in ancient Egyptian life.

People used combs, razors, oils, wigs and scented preparations for practical, cosmetic and social reasons.

In a hot climate, shaving or closely cutting the hair could help with hygiene and comfort.

Wigs then offered protection, adornment and an opportunity to display status or fashion.

Ancient Egyptian hair practices included:

  • wooden and ivory combs
  • razors
  • wigs made from human hair or plant fibres
  • fragrant oils and ointments
  • beeswax or wax-like styling materials
  • braids and decorative beads

Hair-related objects have also been found in burial settings.

This reflects the broader importance of grooming, beauty and presentation within life and beliefs surrounding death.

Hair could communicate hygiene, wealth, age, fashion and spiritual preparation.

Ancient Greece and Rome: elegance, class and fashion

Hair in ancient Greece and Rome changed across place, period, gender and social class.

Braids, curls, buns and arranged waves appeared in different styles.

Women of wealth may have relied on attendants to create elaborate arrangements.

Men’s hair and facial hair also shifted according to fashion, age and political influence.

Common tools and materials included:

  • combs
  • pins
  • ribbons
  • nets
  • oils
  • perfumes
  • heated curling tools

Hair could signal refinement, modesty, wealth or cultural belonging.

Some styles were admired.

Others were criticised as excessive.

Even then, hair sat at the centre of conversations about beauty, status and identity.

The Viking Age: grooming beyond the stereotype

Modern television often presents Viking-age people with dramatic fantasy braids and heavily stylised warrior hair.

Historical evidence is more restrained.

Archaeological sites have produced many grooming objects, including:

  • bone and antler combs
  • tweezers
  • razors
  • ear spoons
  • shears

These finds suggest that grooming and personal presentation mattered.

Hair length and style likely varied according to region, gender, class and period.

Some people may have braided their hair, but many specific claims attached to so-called Viking battle braids are modern interpretation rather than firmly documented history.

The strongest evidence is not that every Viking wore elaborate braids.

It is that grooming formed a regular part of everyday life.

First Nations hair knowledge in Australia

Aboriginal and Torres Strait Islander peoples hold diverse and continuing cultural knowledge connected to hair, body adornment, ceremony, Country and identity.

These traditions differ between Nations.

They should not be reduced to one general practice.

Hair may carry cultural, ceremonial, familial or spiritual significance in particular communities.

In some contexts, hair has been cut, kept, exchanged or incorporated into objects.

Materials used in personal care or adornment may include:

  • ochres
  • plant materials
  • animal fats
  • fibres
  • locally available oils

However, not all knowledge is public.

Some practices are community-specific, sacred or restricted.

Respect means learning from Indigenous-led sources and avoiding claims that turn cultural knowledge into a beauty trend.

India: oiling, family care and continuity

Hair oiling has long appeared in South Asian households and personal-care traditions.

The exact oils, herbs and techniques vary between regions, families and communities.

Commonly discussed materials include:

  • coconut oil
  • sesame oil
  • amla
  • neem
  • herbal infusions

Haircare may be practical, sensory and relational.

A parent, auntie or grandparent applying oil can become part of family memory.

The value is not only in the ingredient.

It is in the time spent together.

Hands moving through the hair.

Stories being shared.

Knowledge being passed forward.

Haircare becomes a form of care between generations.

China and rice-water traditions

Rice water is often connected online with the Red Yao women of Huangluo in China.

Their long hair has attracted global attention, but the culture should not be reduced to a viral hair-growth claim.

Hair practices exist within a wider community, history and way of life.

Fermented rice water may form part of those practices, but it should not be presented as a guaranteed treatment for every person.

Hair length and condition are influenced by many factors, including:

  • genetics
  • age
  • health
  • handling
  • environment
  • routine

The deeper lesson is not that everyone should copy one recipe.

It is that hair traditions often combine local materials, repetition and cultural continuity.

Japan: structure, symbolism and skilled styling

Traditional Japanese hairstyles varied across period, social status, occupation and life stage.

Some styles required skilled arrangement using:

  • combs
  • hairpins
  • ornaments
  • waxes or styling substances
  • careful sectioning

Hairstyles could communicate information about age, status or role.

The finished design was not simply decorative.

It reflected technique, social expectations and cultural meaning.

As with many traditions, modern portrayals can flatten a complex history into one recognisable image.

The real story is much more detailed.

Medieval Europe: modesty, morality and social rules

Hair in medieval Europe was influenced by religion, class, marital status and changing ideas about modesty.

In many settings, married women covered their hair.

Unmarried women may have worn it more visibly.

Braids, veils, caps and structured head coverings appeared across different regions and centuries.

Herbal rinses, combing and household preparations continued as practical forms of care.

Hair could become a moral symbol.

Whether it was displayed or covered could communicate respectability, status or gender expectations.

Hair was rarely neutral.

Society often used it to enforce ideas about how people should look and behave.

The Renaissance: beauty becomes increasingly theatrical

During the Renaissance, fashion changed according to court influence, wealth and location.

Hairlines were sometimes altered to create a fashionable high forehead.

Hair could be braided, coiled, covered with decorative nets or arranged beneath elaborate headwear.

People used:

  • combs
  • pins
  • veils
  • nets
  • oils
  • powders
  • plant-based preparations

Hair continued to signal class, beauty and access to labour.

Elaborate styling often required time, assistance and money.

Then, as now, appearance could quietly display privilege.

The eighteenth century: powder, wigs and performance

The eighteenth century is remembered for towering wigs and extravagant arrangements, particularly among European elites.

Not everyone wore the same styles.

But in fashionable circles, hair and wigs became highly theatrical.

Styling might involve:

  • powders
  • pomades
  • padding
  • wire supports
  • ribbons
  • feathers
  • ornaments

Powders were often starch-based and could be scented.

Wigs and elaborate hair became linked with status, profession, court culture and fashion.

The style demonstrated an enduring truth:

Hair can become architecture when society decides appearance is worth building.

The nineteenth century: restraint, structure and domestic ritual

By the nineteenth century, hair fashions shifted repeatedly.

Women’s styles often involved:

  • centre parts
  • smooth sections
  • buns
  • ringlets
  • braided arrangements

Hair receivers, brushes, combs, pomades and homemade preparations became part of domestic grooming.

Later in the century, larger and softer shapes developed.

The Gibson Girl style emerged around the turn of the twentieth century, representing a fashionable ideal of confident femininity.

Hair continued to reflect social expectations.

But it also became part of changing ideas about womanhood and independence.

The 1920s: the bob becomes rebellion

The bob was more than a haircut.

For many women, shorter hair represented modernity, independence and a rejection of older expectations.

The style was not universally accepted.

That was part of its power.

Finger waves, Marcel waves and close-cut shapes became visual symbols of the era.

Tools and techniques included:

  • wave clips
  • heated irons
  • setting lotions
  • careful finger shaping

The bob reminds us that cutting hair can communicate something far larger than a preference for length.

Sometimes a haircut is a declaration.

The 1930s and 1940s: glamour, practicality and resilience

Hollywood influenced hair fashion through polished waves and sculpted styles.

During the Second World War, hair also responded to practical needs.

Women working in factories needed styles that could remain secure around machinery.

Victory rolls and pinned arrangements combined fashion with practicality.

Hair could lift morale, express identity and create a sense of normality during difficult conditions.

Beauty rituals did not erase hardship.

But they could provide continuity and self-expression within it.

The 1950s and 1960s: setting, structure and changing youth culture

The mid-twentieth century brought highly structured styling.

Roller sets, pin curls, backcombing and hairspray became familiar parts of home and salon routines.

The beehive became one of the most recognisable silhouettes of the 1960s.

At the same time, youth culture began challenging older rules.

Long hair on men could signal counterculture.

Short geometric cuts could appear futuristic and modern.

Hair moved between discipline and rebellion.

Sometimes within the same decade.

The Afro and Black hair as identity and resistance

The Afro became a powerful symbol during the Black freedom movements of the 1960s and 1970s.

Wearing natural Black hair could reject Eurocentric beauty standards and affirm identity, pride and political resistance.

The meaning of Black hair cannot be separated from histories of:

  • racism
  • enslavement
  • colonialism
  • workplace discrimination
  • beauty standards
  • cultural survival

Braids, locs, cornrows, afros and other Black hairstyles carry distinct histories and meanings.

They should not be treated as interchangeable trends detached from the people and cultures that created them.

Hair can be personal expression and political language at the same time.

The 1970s: freedom, texture and individuality

The 1970s included many competing hair movements.

Natural texture was celebrated in some communities.

Long, loose hair became linked with counterculture.

Feathered layers and polished blow-dries became mainstream fashion.

Disco brought shine, volume and theatrical movement.

Hair began reflecting an expanding idea of individuality.

There was no single correct shape.

The decade made room for more visible difference.

The 1980s: volume, perms and unapologetic excess

The 1980s did not whisper.

Hair became larger, louder and more heavily styled.

Perms, teasing, mousse, gel and hairspray helped create volume that could survive music videos, dance floors and long nights.

Popular styles included:

  • spiral perms
  • mullet variations
  • crimping
  • teased fringes
  • high ponytails
  • large blow-dries

The perm became both a salon ritual and a home experiment.

For many families, it was part of kitchen-sink hairdressing passed between generations.

The decade proves that hair rituals are not always subtle or ancient.

Sometimes they smell like perm solution and hairspray.

The 1990s: minimalism meets rebellion

The 1990s moved between polished simplicity and deliberate disorder.

There were:

  • sleek bobs
  • the Rachel haircut
  • butterfly clips
  • face-framing tendrils
  • grunge texture
  • braided styles
  • spiky and alternative cuts

Hair could look clean and controlled one moment, then intentionally undone the next.

Music, film, television and subcultures shaped trends quickly.

The salon remained important, but celebrity culture became increasingly influential.

The twenty-first century: every era at once

Modern hair culture moves faster than any previous era.

Social media can revive a style from decades ago within days.

Perms return.

Mullets return.

Heatless curls trend.

Ancient ingredients are repackaged.

Traditional styles move across borders, sometimes with appreciation and sometimes without proper context.

Today’s hair culture includes:

  • salon innovation
  • home experimentation
  • natural-hair movements
  • cultural reclamation
  • gender expression
  • sustainable products
  • social-media performance

We have more information than ever.

We also have more responsibility to understand where practices come from.

The return to bars, oils and simpler routines

Many people are now questioning the number of products in their bathrooms.

They are exploring:

  • shampoo bars
  • conditioner bars
  • plant oils
  • herbal rinses
  • scalp massage
  • lower-waste routines

This is sometimes described as a return to ancient wisdom.

But modern solid haircare is not identical to historic soap, herbs or oils.

Today’s shampoo bars can use modern cosmetic science, surfactants and conditioning ingredients.

The goal is not to reject everything modern.

It is to combine useful modern knowledge with older values of care, restraint and intention.

Hair is not medicine—but it can carry meaning

Hair is sometimes described as medicine in a cultural, emotional or symbolic sense.

But cosmetic haircare should not be confused with medical treatment.

A hairstyle may support identity.

A ritual may create calm.

A family practice may strengthen connection.

A shampoo bar may simplify a routine.

None of these claims mean hair products can treat illness or replace professional care.

Meaning and medicine are not always the same thing.

Both deserve to be spoken about accurately.

What hair history teaches a modern hairdresser

As a qualified hairdresser, hair history reminds me that our industry did not invent care.

Hairdressers inherited thousands of years of:

  • grooming
  • braiding
  • cutting
  • oiling
  • adornment
  • ceremony
  • experimentation

Modern training gives us technical knowledge.

History gives us humility.

It reminds us that every person arriving in a chair may carry:

  • family memories
  • cultural knowledge
  • religious practices
  • past judgement
  • identity
  • personal meaning

Hair is never only the fibre in front of us.

It belongs to a person with a story.

Ritual without romanticising the past

The past was not automatically more natural, safe or respectful.

Historical haircare could involve:

  • toxic substances
  • dangerous heat
  • heavy metals
  • damaging chemicals
  • restrictive beauty standards
  • forced cultural conformity

We should not treat every old practice as something worth reviving.

Instead, we can carry forward what remains valuable:

  • care
  • time
  • community
  • craftsmanship
  • respect for materials
  • connection to identity

Then we can combine those values with modern safety, evidence and choice.

Create a hair ritual that belongs to you

You do not need to copy a sacred tradition from another culture to make your haircare meaningful.

Your ritual can grow from your own life.

It may include:

  • the way your parent brushed your hair
  • rollers your nana used
  • a braid passed through your family
  • a scent that reminds you of home
  • a wash completed slowly
  • a product chosen with intention

Ask yourself:

  • What hair ritual do I remember from childhood?
  • Who first taught me to care for my hair?
  • Which parts of my routine feel meaningful?
  • Which habits am I ready to release?
  • What do I want to pass forward?

Ancestry is not only what we inherit.

It is also what we choose to continue.

A modern shampoo bar ritual

A modern wash can become a simple ritual without pretending it is ancient.

  1. Pause before turning on the water.
  2. Wet the hair thoroughly.
  3. Create lather with the shampoo bar.
  4. Focus cleansing on the scalp.
  5. Massage gently.
  6. Rinse completely.
  7. Condition the mid-lengths and ends.
  8. Take one slow breath before finishing.

The product is modern.

The technique is informed by hairdressing.

The intention belongs to you.

Learn the practical steps in our How to Use a Shampoo Bar guide.

Life on the block: hair ritual without performance

Living rurally has changed the way I think about beauty.

The wind does not care whether the hair is perfect.

The garden does not judge regrowth.

The paddocks do not ask whether a style is trending.

That does not make hair unimportant.

It makes the ritual more personal.

Clean scalp.

Soft ends.

A few quiet minutes under warm water.

A routine that fits the life being built.

Beauty becomes less about performance and more about connection.

Continue Exploring Hair History

Hair history spans thousands of years, countless cultures and an incredible variety of rituals, tools and traditions.

This article is your starting point. Continue your journey through Hair Lab and discover how different cultures have cared for their hair, how ancient practices influence modern routines, and how today’s sustainable haircare fits into that continuing story.

Hair has always carried a story

A braid can carry belonging.

A haircut can carry rebellion.

A comb can carry craftsmanship.

A salon chair can carry trust.

A wash can carry a moment of care.

You do not need to recreate the past to honour it.

Learn from it.

Respect its differences.

Carry forward the parts that still matter.

Care with your hands.
Listen to the stories.
Create rituals worth passing on.

Small changes. Big ripples.

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